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As you might guess, he was particularly critical of him. At times he stressed this by referring to the Muqaddimah with a quotation taken from his own book. His long association with the Mamluk Dynasty, his military and political experience of the Civil War, the beginning of the Muslim Civil wars (including Rupani’s invasion of Egypt), and the severe losses he suffered during the passage of the Mongol conquerors of the Muslim kingdom of Yamamah – all these incidents provided him with a cumulative fund of experience which he brought to bear on his analysis. Muqaddimah Ibnu Khaldun Bahasa Indonesia Pdf Freel The city of Fez is the intellectual source of Al’Iqri. The author also lived there for some time and it was in this city that he wrote much of the Kamal al-Din. His ignorance was that the Mamluks kept captives and slaves who were not allowed to read. They had their own people to read to them and write for them. Ibn Khaldun was no exception to this rule. His introduction to the Mamluk family history explains how the servants were not allowed to read and their only source of information was what they were told by their masters.
Ibn Khaldun was certainly no anarchist. His objection to tributary states was as much about the loss of sovereignty of the empire as it was about the imposition of external rights. It is therefore a misleading analogy to suggest that his sociological analysis of the origins of empires is a form of sociology with a generic name. Nevertheless, it is an important chapter of the book. There is one thing the Muqaddimah offers us that cannot be overlooked. It is in the Risala, in which, for the first time, Ibn Khaldun claimed the idea of ‘aabiyyah. More pertinently, this is the first time he attempted to give it a sociological explanation.